Widely considered director Carl Theodor Dreyer's finest achievement and one of the greatest movies of all time, this stunning emotional drama recounts the events surrounding Joan of Arc's 1431 heresy trial, burning at the stake and subsequent martyrdom. Maria Falconetti turns in a haunting performance as the young French saint. The film's original version, thought to have been lost to fire, was miraculously found in perfect condition in 1981.
| 1 hr 50 mins |
| Maria Falconetti | Jeanne d'Arc |
| Eugene Silvain | Évêque Pierre Cauchon |
| André Berley | Jean d'Estivet |
| Maurice Schutz | Nicolas Loyseleur |
| Antonin Artaud | Jean Massieu |
| Michel Simon | Jean Lemaître |
| Jean d'Yd | Guillaume Evrard |
| Louis Ravet | Jean Beaupère |
| Armand Lurville | Juge |
| Jacques Arnna | Juge |
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What can one say about this work of art that has not been said many times before by those far better qualified to explain both it's importance and place as cinema and art? I shall not comment on the greatness of the film's technical achievements; the stunning cinematography, the production design, the brilliance of the screenplay based on actual transcripts from the trial, or the perfection of Mr. Dreyer's direction. The performance of Falconetti as Jeanne d' Arc has a profundity and depth far beyond my ability to illuminate. I suppose the best I can hope to do is to share my feelings, however inadequately expressed, of the effect it had on me. To say that it may be the greatest film ever made is to sound both obvious and trite. That a work of such beauty and simplicity, made seventy-six years ago can still have the power to move audiences in an era of multi-million dollar, hi-tech, bombastic over-wrought cinematic drivel is in itself a testament to the vision and genius of Carl Theodor Dreyer, Maria Falconetti and their collaborators. It is nourishment for those that hunger for something more in cinema, a feast for the soul. It is a reminder that film can indeed be art, and this film like all great works of art, lifts and transports us from the routine of our work-a-day lives to enable us, if only for a moment to experience the sublime. When viewing it we look at it as looking in a mirror. That is to say we look into ourselves. We question ourselves as to our own beliefs, or the lack thereof and the strength of spirit that enables an individual to endure the unendurable. Viewing it is a profound experience the nature of which for myself is transcendent rather than religious, because I am not in the least a religious person. Transcendent because it evokes emotions and thoughts that I cannot wholly account for, or adequately explain. [ show more ]
"La Passion of Jeanne d'Arc" is stark, radiant, exalted, simple, (but never simplistic), and ultimately sublime. The rest is silence. [ show less ]
It so often happens that some films take the long way to achieve their status of classics and worthy of being studied, frame by frame, by movie lovers who believe in the power of raw performance and skilled direction of cameras to depict a powerful visual set of images. When one sees films like VERTIGO which barely registered with movie-going audiences at the time of their release but after restoration went on to become one of the best films of the last century, it only shows that film, as an art, doesn't need a golden statuette to have merit, and when it's done exceptionally well, it can be seen in any context and any time period beyond its release date and will still hold its audience in awe. [ show more ]
Carl Theodore Dryer, to me, created what I believe is, alongside Orson Welles' CITIZEN KANE, the most powerful black and white film in cinema history. It would be difficult indeed to say which one is better since both films are landmark in their own cinematic styles and have been dissected frame by frame. Dryer's film has been criticized for either being a pretty collection of still images or being pure visual power: I choose the latter, because in watching THE PASSION OF JOAN OF ARC, I felt not only the extremely uncomfortable intimacy between Joan and her tormentors, but her sublime emotions as they pass through her face as she is mocked, cross-examined, humiliated, and burned at the cross. There is an unearthly beauty in Falconetti's face as she goes through the ringer of emotions not in the overacting style typical of the Twenties but in a completely modern way, as if she were living a reality so far removed from the corrupted priests who bash and condemn her, and her reality would therefore be dangerous to their own beliefs.
And what a stroke of genius, I think, to have the lighting on her face be soft, gentle, in contrast to her detractors who are always lit in harsh light which exacerbates their ugliness and betrays their "devotion" to God as mere politics. Dryer's style of cutting from one actor to the other is also different, and makes this film a surrealist experience, an unsettling, abstract tour through transcendental suffering. There are no defining shots which tell us where exactly is the story taking place (although we don't need to know after reading the transcripts), but we never are allowed as viewers a moment of rest from this suffocating intimacy between Joan and her inquisitors. Some bizarre shots and camera angles give the ending an even more disturbing and horrifying element of what we perceive as a gross injustice to what was a person who held her own beliefs and did not need the Church to sustain it.
Falconetti never did a film before this one and never returned to film acting after this. I have not read much about her, except that she lived in Argentina until her death in 1946. I sometimes wonder why she didn't act again (although she was known to be an accomplished theatre actress more known for comedies than drama) but those are the mysteries of actors who don't have the star ego and only make a few films. She came, only did this masterful performance, and left just as suddenly, and those who re-discovered this film and restored it to its full quality have to be commended for allowing us, who have come almost 80 years later, to experience the power of subtle acting. [ show less ]
It's easy to overlook this movie. For modern audience and especially my generation (I'm 21), this movie is just close-ups of a crying woman and grumpy old men. But of course that's like saying Mona Lisa is just a picture of a woman, or The Last Supper is dudes eating. If you experience it with open mind, The Passion of Joan of Arc will give you one of the most profound visions of devotion, faith and martyrdom.
I must confess, even I thought the praise of The Passion was too good to be true when I began to watch it. But when the film ended, I wasn't just impressed, I was completely devastated. The Passion of Joan of Arc is a downright amazing realization of Joan's last moments. There's not a hint of sentimentality, and still I was in tears. Yep. Call me a pansy, but this is one of the very few movies that had that impact on me. [ show more ]
I don't know what else to say about this movie, sorry. The Passion of Joan of Arc counts as the most upsetting movie experience I've ever had, but it's definitely a positive one. On the contrary to what the other commentators have said, you don't have to be religious to be receptive in front of this movie. Believe me, I'm a hardcore atheist. If you're going to see this film -- I sure hope you do -- make sure it's accompanied with the Voices of Light soundtrack, which doesn't just fit the film well, but is amazing as a standalone composition, too. I can guarantee you won't look cinema the same way again. [ show less ]
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